After staying in Samaria, Jesus then travels back to Galilee
where the people welcome him.
He goes to Cana, the same place where he turned the water to
wine at a wedding, and there he meets a royal official who asks him to heal his
sick son.
And Jesus seems annoyed because people only seem to believe in
him if he performs miracles.
Nevertheless, Jesus says the boy will be healed.
And The official goes back home to find his boy well again.
It is unclear if this is the same event that takes place in Luke
7:1-10 and Matthew 8:5-13. In those Gospels, Jesus heals in a very similar
fashion the servant of a Centurion. Despite the extreme similarities of these
stories, there are enough key differences that most scholars believe that these
were actually two separate events. Jesus didn’t heal people just one time after all. He did so throughout
his ministry.
According to John, this is Jesus' second miracle (after the Marriage
in Cana). It is also the second of seven miracles that John documents for us in
his Gospel.
John’s
Gospel was most likely written for the Johannine community living in Asia
Minor. One of the main headquarters of the church at the time this Gospel was
written was in the city of Pergamum. And this Gospel has been custom made for
those living in Asia Minor at this time. Jesus’ story is laid out in such a way
as to show Jesus’ superiority over the various local pagan gods.
In both
this story as well as the next story where Jesus heals the crippled man at the
pool, we see that Jesus has the power and authority to heal people and to make them
whole again. The Greeks had a god who healed – the god Asclepius. But John is
showing his Greek audience – and us as well – that Jesus is not inferior to
gods like Asclepius. Jesus can heal people too, and he does a much better job
of it! John is proving to us that Jesus is superior to all other gods.
No comments:
Post a Comment
Thank you for your comments!