In the
Scripture passage for this week, the writer of 1 Peter continues in his discussion
on suffering as a Christian (4:15-19).
The Emperor Nero began persecuting Christians in AD 64 when he blamed the
Christians for the burning of Rome. He was the one who crucified the Apostle
Peter upside down and who beheaded the Apostle Paul.
The Emperors Domitian and Trajan
also persecuted Christians from AD 81-117. Their reigns were especially
difficult for the Christians living in Asia Minor at the time. These Christians
are the ones to whom the letter of 1 Peter is addressed. The Revelation of John
was also written during this time and is also addressed to the seven different
churches of Asia Minor, some of which experienced extreme persecution.
It is in this context that the
writer of 1 Peter declares that if you suffer as a Christian (a derogatory term
back then), don’t be ashamed, because you are wearing the name of Christ
He proclaims that God is
bringing judgment on his house, this world, and that judgment starts with us.
And he adds: If it’s hard for
the righteous to be saved, then do you think it’s easy for sinners?
And his final conclusion is: God
hasn’t given up, so don’t you give up.
According to Church tradition, before Peter left the
church in Antioch for Rome where he was executed, he left directions that a man
named Ignatius be appointed to the Church at Antioch. Ignatius was a disciple
of the Apostle John and was believed to be one of the children that sat on
Jesus’ knee. But later Ignatius was also arrested and taken by ship to Rome to die
in the Coliseum.
On the way to
Rome, Ignatius wrote seven different letters to the churches. In these letters
is seen his perspective on martyrdom and his own impending execution. In his
letters he says that he sees his upcoming martyrdom as a way to “imitate the
Passion of my God.” In his Letter to the
Magnesians he writes, “Yes, everything is coming to an end, and we stand
before this choice – death or life […] And if we do not willingly die in union
with his Passion, we do not have his life in us.” Ignatius had a high view of
martyrdom, and he saw this as his way of being able to meet with God.
When a group of
the early Christians tried to figure out a way to get his sentence revoked or
lightened, he asked them to please leave him alone for he wanted to die in
imitation of Christ. He saw his martyrdom as a witness to the Passion of Christ
and himself as Christ’s servant even unto death.
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