In Jesus’ day, some people believed
that no one would know where the Messiah would come from… but that is not what
the prophets foretold. Still others got hung up for the opposite reason – they
knew the Scriptures perfectly… but they didn’t know Jesus as well as they
thought they did. And because they believed in things they had made up, they
had a hard time recognizing Jesus and his fulfillment of the Scriptures when he
arrived. We can sometimes be the same way. Think about that as you read these
passages.
From
the Torah: Genesis 15:1-21
From
the Former Prophets: 2 Samuel 7:18-29
From
the Latter Prophets: Micah 5:1-15
From
the Books of Wisdom and Poetry: Psalm 16:1-11
From
the Late Books: Ezra 6:1-22
From
the Gospels: John 7:25-52
From
the Epistles: 1 Peter 1:1-25
From the
Torah
After
this, the word of the Lord came to Abram in a vision:
“Do not be afraid, Abram.
I am your shield,
your very great reward.”
I am your shield,
your very great reward.”
But Abram said, “Sovereign Lord, what can you give me since I remain
childless and the
one who will inherit my
estate is Eliezer of Damascus?”And Abram said, “You have
given me no children; so a servant in my household will be my heir.”
Then the word of the Lord came to him: “This man will not be your
heir, but a son who is your own flesh and blood will be your heir.” He took him outside and
said, “Look up at the sky and count the stars—if indeed you can count them.”
Then he said to him, “So shall your offspring be.”
Abram believed the Lord, and he credited it to
him as righteousness.
He also said to him, “I am the Lord, who brought you out of Ur of the Chaldeans to give you this land to take possession of
it.”
But Abram said, “Sovereign Lord, how can I know that I will gain possession of it?”
So the Lord said to him, “Bring me a heifer, a goat and a ram, each three years old, along with a dove and a young pigeon.”
Abram brought all these to him, cut them in two and arranged the
halves opposite each other; the
birds, however, he did not cut in half. Then birds of prey came
down on the carcasses, but
Abram drove them away.
As the sun was setting, Abram fell into a deep sleep, and a thick and dreadful darkness came over
him. Then the Lord said to him, “Know for certain that for
four hundred years your
descendants will be strangers in a country not their own and that they will be
enslaved and mistreated there. But I will punish the
nation they serve as slaves, and afterward they will come out with great possessions. You, however, will go to
your ancestors in
peace and be buried at a good old age. In the fourth generation your descendants will come back here, for the sin of the Amorites has not yet reached its full measure.”
When the sun had set and darkness had fallen, a smoking firepot
with a blazing torch appeared
and passed between the pieces. On that day the
Lord made a covenant with Abram and said, “To your descendants I give this
land, from the Wadi of Egypt to the great river, the Euphrates— the land of the Kenites, Kenizzites, Kadmonites, Hittites, Perizzites,Rephaites, Amorites, Canaanites,
Girgashites and Jebusites.”
Genesis 15:1-21
From the Former Prophets
Then King David went in
and sat before the Lord, and he said:
“Who am I, Sovereign Lord, and what is my family, that you have brought me this far? And as if this were not enough in
your sight, Sovereign Lord, you have also spoken about the future of the house of
your servant—and this decree, Sovereign Lord, is for a mere human!
“What more can David say to you? For you know your servant,Sovereign Lord. For the sake of your word and according to your will, you have
done this great thing and made it known to your servant.
“How great you are, Sovereign Lord! There is no one like you, and there is no God but you, as we have heard with our own ears. And who is like your people Israel—the
one nation on earth that God went out to redeem as a people for himself, and to
make a name for himself,
and to perform great and awesome wonders by driving out nations and their gods from before your
people, whom you redeemed from Egypt? You have established your people
Israel as your very own forever, and you, Lord, have become their God.
“And now, Lord God, keep forever the promise you have made concerning your servant and his house. Do
as you promised, so that your name will be
great forever. Then people will say, ‘The Lord Almighty is God over Israel!’ And the house of your
servant David will be established in your sight.
“Lord Almighty, God of Israel, you have revealed this to your
servant, saying, ‘I will build a house for you.’ So your servant has found
courage to pray this prayer to you. Sovereign Lord, you are God! Your covenant is trustworthy, and you have promised these good things to your servant. Now be pleased to bless the house
of your servant, that it may continue forever in your sight; for you, Sovereign Lord, have spoken, and with your blessing the house of your servant will be blessed forever.”
2 Samuel 7:18-29
From the Latter Prophets
Marshal your troops now, city of troops,
for a siege is laid against us.
They will strike Israel’s ruler
on the cheek with a rod.
for a siege is laid against us.
They will strike Israel’s ruler
on the cheek with a rod.
“But you, Bethlehem Ephrathah,
though you are small among the clans of Judah,
out of you will come for me
one who will be ruler over Israel,
whose origins are from of old,
from ancient times.”
though you are small among the clans of Judah,
out of you will come for me
one who will be ruler over Israel,
whose origins are from of old,
from ancient times.”
Therefore Israel will be abandoned
until the time when she who is in labor bears a son,
and the rest of his brothers return
to join the Israelites.
until the time when she who is in labor bears a son,
and the rest of his brothers return
to join the Israelites.
He will stand and shepherd his flock
in the strength of the Lord,
in the majesty of the name of the Lord his God.
And they will live securely, for then his greatness
will reach to the ends of the earth.
in the strength of the Lord,
in the majesty of the name of the Lord his God.
And they will live securely, for then his greatness
will reach to the ends of the earth.
And he will be our peace
when the Assyrians invade our land
and march through our fortresses.
We will raise against them seven shepherds,
even eight commanders,
who will rule the land of Assyria with the sword,
the land of Nimrod with drawn sword.
He will deliver us from the Assyrians
when they invade our land
and march across our borders.
when the Assyrians invade our land
and march through our fortresses.
We will raise against them seven shepherds,
even eight commanders,
who will rule the land of Assyria with the sword,
the land of Nimrod with drawn sword.
He will deliver us from the Assyrians
when they invade our land
and march across our borders.
The remnant of Jacob will be
in the midst of many peoples
like dew from the Lord,
like showers on the grass,
which do not wait for anyone
or depend on man.
The remnant of Jacob will be among the nations,
in the midst of many peoples,
like a lion among the beasts of the forest,
like a young lion among flocks of sheep,
which mauls and mangles as it goes,
and no one can rescue.
Your hand will be lifted up in triumph over your enemies,
and all your foes will be destroyed.
in the midst of many peoples
like dew from the Lord,
like showers on the grass,
which do not wait for anyone
or depend on man.
The remnant of Jacob will be among the nations,
in the midst of many peoples,
like a lion among the beasts of the forest,
like a young lion among flocks of sheep,
which mauls and mangles as it goes,
and no one can rescue.
Your hand will be lifted up in triumph over your enemies,
and all your foes will be destroyed.
“In that day,” declares the Lord,
“I will destroy your horses from among you
and demolish your chariots.
I will destroy the cities of your land
and tear down all your strongholds.
I will destroy your witchcraft
and you will no longer cast spells.
I will destroy your idols
and your sacred stones from among you;
you will no longer bow down
to the work of your hands.
I will uproot from among you your Asherah poles
when I demolish your cities.
I will take vengeance in anger and wrath
on the nations that have not obeyed me.”
and demolish your chariots.
I will destroy the cities of your land
and tear down all your strongholds.
I will destroy your witchcraft
and you will no longer cast spells.
I will destroy your idols
and your sacred stones from among you;
you will no longer bow down
to the work of your hands.
I will uproot from among you your Asherah poles
when I demolish your cities.
I will take vengeance in anger and wrath
on the nations that have not obeyed me.”
Micah 5:1-15
From the Books of Wisdom and Poetry
A miktam of David.
Keep me safe, my God,
for in you I take refuge.
for in you I take refuge.
I say to the Lord, “You are my Lord;
apart from you I have no good thing.”
I say of the holy people who are in the land,
“They are the noble ones in whom is all my delight.”
Those who run after other gods will suffer more and more.
I will not pour out libations of blood to such gods
or take up their names on my lips.
apart from you I have no good thing.”
I say of the holy people who are in the land,
“They are the noble ones in whom is all my delight.”
Those who run after other gods will suffer more and more.
I will not pour out libations of blood to such gods
or take up their names on my lips.
Lord, you alone are my portion and my cup;
you make my lot secure.
The boundary lines have fallen for me in pleasant places;
surely I have a delightful inheritance.
I will praise the Lord, who counsels me;
even at night my heart instructs me.
I keep my eyes always on the Lord.
With him at my right hand, I will not be shaken.
you make my lot secure.
The boundary lines have fallen for me in pleasant places;
surely I have a delightful inheritance.
I will praise the Lord, who counsels me;
even at night my heart instructs me.
I keep my eyes always on the Lord.
With him at my right hand, I will not be shaken.
Therefore my heart is glad and my tongue rejoices;
my body also will rest secure,
because you will not abandon me to the realm of the dead,
nor will you let your faithful one see decay.
You make known to me the path of life;
you will fill me with joy in your presence,
with eternal pleasures at your right hand.
my body also will rest secure,
because you will not abandon me to the realm of the dead,
nor will you let your faithful one see decay.
You make known to me the path of life;
you will fill me with joy in your presence,
with eternal pleasures at your right hand.
Psalm 16:1-11
From the Late Books
King
Darius then issued an order, and they searched in the archives stored in the
treasury at Babylon. A scroll was found in the citadel of Ecbatana in the province of
Media, and this was written on it:
Memorandum:
In the first year of King Cyrus,
the king issued a decree concerning the temple of God in Jerusalem:
Let the temple be rebuilt as a place to present
sacrifices, and let its foundations be laid. It is to be sixty cubits high and sixty cubits wide, with three courses of large stones and one of timbers. The costs are to be
paid by the royal treasury. Also, the gold and silver
articles of the house of God, which Nebuchadnezzar took from the temple in
Jerusalem and brought to Babylon, are to be returned to their places in the
temple in Jerusalem; they are to be deposited in the house of God.
Now then, Tattenai, governor of Trans-Euphrates, and Shethar-Bozenai and you other officials of that province, stay away from
there. Do not interfere with the work on this temple of God. Let the
governor of the Jews and the Jewish elders rebuild this house of God on its
site.
Moreover, I hereby decree what you are to do for these elders of
the Jews in the construction of this house of God:
Their
expenses are to be fully paid out of the royal treasury, from the revenues of Trans-Euphrates, so that the work will not stop. Whatever is needed—young bulls,
rams, male lambs for burnt offerings to the God of heaven, and wheat, salt, wine and olive
oil, as requested by the priests in Jerusalem—must be given them daily without
fail, so that they may offer sacrifices pleasing to the God of heaven
and pray for the well-being of the king and his sons.
Furthermore, I decree that if anyone defies this edict, a beam is
to be pulled from their house and they are to be impaled on it. And for this crime their house is to be made a
pile of rubble. May God, who has caused his Name to dwell there, overthrow any king or people who lifts a hand to change
this decree or to destroy this temple in Jerusalem.
I Darius have decreed it. Let it be carried out with diligence.
Then,
because of the decree King Darius had sent, Tattenai, governor of
Trans-Euphrates, and Shethar-Bozenai and their associates carried it out with diligence. So the elders of the
Jews continued to build and prosper under the preaching of Haggai the prophet and Zechariah, a
descendant of Iddo. They finished building the temple according to the command
of the God of Israel and the decrees of Cyrus, Darius and Artaxerxes, kings of Persia. The temple was completed
on the third day of the month Adar, in the sixth year of the reign of King
Darius.
Then the people of Israel—the priests, the Levites and the rest of
the exiles—celebrated the dedication of the house of God with joy. For the dedication of
this house of God they offered a
hundred bulls, two hundred rams, four hundred male lambs and, as a sin offering for all Israel, twelve male goats, one for
each of the tribes of Israel. And they installed the
priests in their divisions and the
Levites in their groups for the
service of God at Jerusalem, according to what is written in the Book of Moses.
On the
fourteenth day of the first month, the exiles celebrated the Passover. The priests and Levites
had purified themselves and were all ceremonially clean. The Levites slaughtered the Passover lamb for all the exiles, for
their relatives the priests and for themselves. So the Israelites who
had returned from the exile ate it, together with all who had separated
themselves from
the unclean practices of
their Gentile neighbors in order to seek the Lord, the God of Israel. For seven days they
celebrated with joy the Festival of Unleavened Bread, because the Lord had filled them with joy by changing the
attitude of the king of Assyria
so that he assisted them in the work on the house of God, the God of Israel.
Ezra 6:1-22
From the Gospels
At that point some of the people of Jerusalem began to ask, “Isn’t
this the man they are trying to kill? Here he is, speaking publicly, and
they are not saying a word to him. Have the authorities really concluded
that he is the Messiah? But we know where this man is from; when the
Messiah comes, no one will know where he is from.”
Then Jesus, still teaching in the temple courts, cried
out, “Yes, you know me, and you know where I am from. I am not here
on my own authority, but he who sent me is true. You do not know
him, but I know him because I am from him and he sent me.”
At this they tried to seize him, but no one laid a hand on
him, because his hour had not yet come. Still, many in the crowd
believed in him. They said, “When the Messiah comes, will he perform more
signs than this man?”
The Pharisees heard the crowd whispering such things about him.
Then the chief priests and the Pharisees sent temple guards to arrest him.
Jesus said, “I am with you for only a short time, and
then I am going to the one who sent me. You will look for me, but you will
not find me; and where I am, you cannot come.”
The Jews said to one another, “Where does this man intend to go
that we cannot find him? Will he go where our people live scattered among
the Greeks, and teach the Greeks? What did he mean when he
said, ‘You will look for me, but you will not find
me,’ and ‘Where I am, you cannot come’?”
On the last and greatest day of the festival, Jesus stood and
said in a loud voice, “Let anyone who is thirsty come to me and drink. Whoever
believes in me, as Scripture has said, rivers of living
water will flow from within them.” By this he meant the
Spirit, whom those who believed in him were later to receive. Up to
that time the Spirit had not been given, since Jesus had not yet been
glorified.
On hearing his words, some of the people said, “Surely this man is
the Prophet.”
Others said, “He is the Messiah.”
Still others asked, “How can the Messiah come from
Galilee? Does not Scripture say that the Messiah will come from David’s
descendants and from Bethlehem, the town where David
lived?” Thus the people were divided because of Jesus. Some
wanted to seize him, but no one laid a hand on him.
Finally the temple guards went back to the chief priests and the
Pharisees, who asked them, “Why didn’t you bring him in?”
“No one ever spoke the way this man does,” the guards
replied.
“You mean he has deceived you also?” the Pharisees
retorted. “Have any of the rulers or of the Pharisees believed in
him? No! But this mob that knows nothing of the law—there is a curse on
them.”
Nicodemus, who had gone to Jesus earlier and who was one of
their own number, asked, “Does our law condemn a man without first hearing
him to find out what he has been doing?”
They replied, “Are you from Galilee, too? Look into it, and you
will find that a prophet does not come out of Galilee.”
John
7:25-52
From the
Epistles
Peter,
an apostle of Jesus Christ,
To
God’s elect, exiles scattered throughout the provinces of Pontus, Galatia, Cappadocia, Asia and Bithynia, who have been chosen
according to the foreknowledge of God
the Father, through the sanctifying work of the Spirit, to be obedient to Jesus Christ and sprinkled with his
blood:
Grace
and peace be yours in abundance.
Praise
be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ
from the dead, and into an inheritance that can never perish, spoil or fade. This inheritance is kept in heaven for you, who through faith are
shielded by God’s power until
the coming of the salvation that is
ready to be revealed in the
last time. In all this you greatly rejoice, though now for a little while you may have had to suffer grief in all
kinds of trials. These have come so that the proven genuineness of your faith—of greater worth than gold,
which perishes even though refined by fire—may result in praise, glory and honor when Jesus Christ is revealed. Though you have not seen
him, you love him; and even though you do not see him now, you believe in him and are filled with an inexpressible and
glorious joy, for you are receiving the end result of your faith, the salvation
of your souls.
Concerning this salvation, the prophets, who spoke of the grace that was to come to you, searched intently and with the greatest care, trying to find out the
time and circumstances to which the Spirit of Christ in them was pointing when he predicted the sufferings of the Messiah and the
glories that would follow. It was revealed to them
that they were not serving themselves but you, when they spoke of the things that have now
been told you by those who have preached the gospel to you by the Holy Spirit sent from heaven. Even angels long to look into these things.
Therefore,
with minds that are alert and fully sober, set your hope on the grace to be brought to you when Jesus Christ is revealed at his coming. As obedient children, do not conform to the evil desires you had when you lived
in ignorance. But just as he who called you is holy, so be holy in all you do; for it is written: “Be
holy, because I am holy.”
Since you call on a Father who judges each person’s work impartially, live out your time as
foreigners here in
reverent fear. For you know that it was not with perishable things such as silver
or gold that you were redeemed from
the empty way of life handed
down to you from your ancestors, but with the precious
blood of Christ, a lamb without blemish or defect. He was chosen before the
creation of the world, but was
revealed in these last times for
your sake. Through him you believe in God, who raised him from the dead and glorified him, and so your faith and hope are in God.
Now that you have purified yourselves by obeying the truth so that you have sincere love for
each other, love one another deeply, from the heart. For you have been born
again, not of perishable seed,
but of imperishable, through
the living and enduring word of God. For,
“All people are like grass,
and all their glory is like the flowers of the field;
the grass withers and the flowers fall,
but the word of the Lord endures forever.”
and all their glory is like the flowers of the field;
the grass withers and the flowers fall,
but the word of the Lord endures forever.”
And
this is the word that was preached to you.
1
Peter 1:1-25
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