READ IT! - I Love House Music (week 1)

When the highly educated Pharisees speak to the uneducated blind man whom Jesus healed, they order him to say that Jesus is a sinner. But the blind man says, “Whether he is a sinner or not, I don’t know. One thing I do know. I was blind but now I see!” And Jesus later says to the Pharisees, “For judgment I have come into this world, so that the blind will see and those who see will become blind.” Think about that as you read these passages. 

From the Torah: Exodus 4:1-17

From the Former Prophets: 2 Kings 6:8-23

From the Latter Prophets: Isaiah 42:1-25

From the Books of Wisdom and Poetry: Psalm 146:1-10

From the Late Books: Lamentations 4:1-22

From the Gospels: John 9:1-41

From the Epistles: Romans 2:17-29

From the Torah

Moses answered, “What if they do not believe me or listen to me and say, ‘The Lord did not appear to you’?”

Then the Lord said to him, “What is that in your hand?”

“A staff,” he replied.

The Lord said, “Throw it on the ground.”

Moses threw it on the ground and it became a snake, and he ran from it.Then the Lord said to him, “Reach out your hand and take it by the tail.” So Moses reached out and took hold of the snake and it turned back into a staff in his hand. “This,” said the Lord, “is so that they may believe that the Lord, the God of their fathers—the God of Abraham, the God of Isaac and the God of Jacob—has appeared to you.”

Then the Lord said, “Put your hand inside your cloak.” So Moses put his hand into his cloak, and when he took it out, the skin was leprous—it had become as white as snow.

“Now put it back into your cloak,” he said. So Moses put his hand back into his cloak, and when he took it out, it was restored, like the rest of his flesh.

Then the Lord said, “If they do not believe you or pay attention to the first sign, they may believe the second. But if they do not believe these two signs or listen to you, take some water from the Nile and pour it on the dry ground. The water you take from the river will become blood on the ground.”

Moses said to the Lord, “Pardon your servant, Lord. I have never been eloquent, neither in the past nor since you have spoken to your servant. I am slow of speech and tongue.”

The Lord said to him, “Who gave human beings their mouths? Who makes them deaf or mute? Who gives them sight or makes them blind?Is it not I, the Lord? Now go; I will help you speak and will teach you what to say.”

But Moses said, “Pardon your servant, Lord. Please send someone else.”

Then the Lord’s anger burned against Moses and he said, “What about your brother, Aaron the Levite? I know he can speak well. He is already on his way to meet you, and he will be glad to see you. You shall speak to him and put words in his mouth; I will help both of you speak and will teach you what to do. He will speak to the people for you, and it will be as if he were your mouth and as if you were God to him. But take this staff in your hand so you can perform the signs with it.”

Exodus 4:1-17

From the Former Prophets

Now the king of Aram was at war with Israel. After conferring with his officers, he said, “I will set up my camp in such and such a place.”

The man of God sent word to the king of Israel: “Beware of passing that place, because the Arameans are going down there.” So the king of Israel checked on the place indicated by the man of God. Time and again Elisha warned the king, so that he was on his guard in such places.

This enraged the king of Aram. He summoned his officers and demanded of them, “Tell me! Which of us is on the side of the king of Israel?”

“None of us, my lord the king,” said one of his officers, “but Elisha, the prophet who is in Israel, tells the king of Israel the very words you speak in your bedroom.”

“Go, find out where he is,” the king ordered, “so I can send men and capture him.” The report came back: “He is in Dothan.” Then he senthorses and chariots and a strong force there. They went by night and surrounded the city.

When the servant of the man of God got up and went out early the next morning, an army with horses and chariots had surrounded the city. “Oh no, my lord! What shall we do?” the servant asked.

“Don’t be afraid,” the prophet answered. “Those who are with us are more than those who are with them.”

And Elisha prayed, “Open his eyes, Lord, so that he may see.” Then the Lord opened the servant’s eyes, and he looked and saw the hills full of horses and chariots of fire all around Elisha.

As the enemy came down toward him, Elisha prayed to the Lord, “Strike this army with blindness.” So he struck them with blindness, as Elisha had asked.

Elisha told them, “This is not the road and this is not the city. Follow me, and I will lead you to the man you are looking for.” And he led them to Samaria.

After they entered the city, Elisha said, “Lord, open the eyes of these men so they can see.” Then the Lord opened their eyes and they looked, and there they were, inside Samaria.

When the king of Israel saw them, he asked Elisha, “Shall I kill them, my father? Shall I kill them?”

“Do not kill them,” he answered. “Would you kill those you have captured with your own sword or bow? Set food and water before them so that they may eat and drink and then go back to their master.” So he prepared a great feast for them, and after they had finished eating and drinking, he sent them away, and they returned to their master. So the bands from Aram stopped raiding Israel’s territory.

2 Kings 6:8-23

From the Latter Prophets

“Here is my servant, whom I uphold,
    my chosen one in whom I delight;
I will put my Spirit on him,
    and he will bring justice to the nations.
He will not shout or cry out,
    or raise his voice in the streets.
A bruised reed he will not break,
    and a smoldering wick he will not snuff out.
In faithfulness he will bring forth justice;
    he will not falter or be discouraged
till he establishes justice on earth.
    In his teaching the islands will put their hope.”

This is what God the Lord says—
the Creator of the heavens, who stretches them out,
    who spreads out the earth with all that springs from it,
    who gives breath to its people,
    and life to those who walk on it:

“I, the Lord, have called you in righteousness;
    I will take hold of your hand.
I will keep you and will make you
    to be a covenant for the people
    and a light for the Gentiles,
to open eyes that are blind,
    to free captives from prison
    and to release from the dungeon those who sit in darkness.

“I am the Lord; that is my name!
    I will not yield my glory to another
    or my praise to idols.
See, the former things have taken place,
    and new things I declare;
before they spring into being
    I announce them to you.”

Sing to the Lord a new song,
    his praise from the ends of the earth,
you who go down to the sea, and all that is in it,
    you islands, and all who live in them.
Let the wilderness and its towns raise their voices;
    let the settlements where Kedar lives rejoice.
Let the people of Sela sing for joy;
    let them shout from the mountaintops.
Let them give glory to the Lord
    and proclaim his praise in the islands.
The Lord will march out like a champion,
    like a warrior he will stir up his zeal;
with a shout he will raise the battle cry
    and will triumph over his enemies.

“For a long time I have kept silent,
    I have been quiet and held myself back.
But now, like a woman in childbirth,
    I cry out, I gasp and pant.
I will lay waste the mountains and hills
    and dry up all their vegetation;
I will turn rivers into islands
    and dry up the pools.
I will lead the blind by ways they have not known,
    along unfamiliar paths I will guide them;
I will turn the darkness into light before them
    and make the rough places smooth.
These are the things I will do;
    I will not forsake them.
But those who trust in idols,
    who say to images, ‘You are our gods,’
    will be turned back in utter shame.

 “Hear, you deaf;
    look, you blind, and see!
Who is blind but my servant,
    and deaf like the messenger I send?
Who is blind like the one in covenant with me,
    blind like the servant of the Lord?
You have seen many things, but you pay no attention;
    your ears are open, but you do not listen.”

It pleased the Lord
    for the sake of his righteousness
    to make his law great and glorious.
But this is a people plundered and looted,
    all of them trapped in pits
    or hidden away in prisons.
They have become plunder,
    with no one to rescue them;
they have been made loot,
    with no one to say, “Send them back.”

Which of you will listen to this
    or pay close attention in time to come?
Who handed Jacob over to become loot,
    and Israel to the plunderers?
Was it not the Lord,
    against whom we have sinned?
For they would not follow his ways;
    they did not obey his law.
So he poured out on them his burning anger,
    the violence of war.
It enveloped them in flames, yet they did not understand;
    it consumed them, but they did not take it to heart.

Isaiah 42:1-25

From the Books of Wisdom and Poetry

Praise the Lord.

Praise the Lord, my soul.

I will praise the Lord all my life;
    I will sing praise to my God as long as I live.
Do not put your trust in princes,
    in human beings, who cannot save.
When their spirit departs, they return to the ground;
    on that very day their plans come to nothing.
Blessed are those whose help is the God of Jacob,
    whose hope is in the Lord their God.

He is the Maker of heaven and earth,
    the sea, and everything in them—
    he remains faithful forever.

He upholds the cause of the oppressed
    and gives food to the hungry.
The Lord sets prisoners free,
    the Lord gives sight to the blind,
the Lord lifts up those who are bowed down,
    the Lord loves the righteous.
The Lord watches over the foreigner
    and sustains the fatherless and the widow,
    but he frustrates the ways of the wicked.

The Lord reigns forever,
    your God, O Zion, for all generations.

Praise the Lord.

Psalm 146:1-10

From the Late Books

How the gold has lost its luster,
    the fine gold become dull!
The sacred gems are scattered
    at every street corner.

How the precious children of Zion,
    once worth their weight in gold,
are now considered as pots of clay,
    the work of a potter’s hands!

Even jackals offer their breasts
    to nurse their young,
but my people have become heartless
    like ostriches in the desert.

Because of thirst the infant’s tongue
    sticks to the roof of its mouth;
the children beg for bread,
    but no one gives it to them.

Those who once ate delicacies
    are destitute in the streets.
Those brought up in royal purple
    now lie on ash heaps.

The punishment of my people
    is greater than that of Sodom,
which was overthrown in a moment
    without a hand turned to help her.

Their princes were brighter than snow
    and whiter than milk,
their bodies more ruddy than rubies,
    their appearance like lapis lazuli.

But now they are blacker than soot;
    they are not recognized in the streets.
Their skin has shriveled on their bones;
    it has become as dry as a stick.

Those killed by the sword are better off
    than those who die of famine;
racked with hunger, they waste away
    for lack of food from the field.

With their own hands compassionate women
    have cooked their own children,
who became their food
    when my people were destroyed.

The Lord has given full vent to his wrath;
    he has poured out his fierce anger.
He kindled a fire in Zion
    that consumed her foundations.

The kings of the earth did not believe,
    nor did any of the peoples of the world,
that enemies and foes could enter
    the gates of Jerusalem.

But it happened because of the sins of her prophets
    and the iniquities of her priests,
who shed within her
    the blood of the righteous.

Now they grope through the streets
    as if they were blind.

They are so defiled with blood
    that no one dares to touch their garments.

“Go away! You are unclean!” people cry to them.
    “Away! Away! Don’t touch us!”
When they flee and wander about,
    people among the nations say,
    “They can stay here no longer.”

The Lord himself has scattered them;
    he no longer watches over them.
The priests are shown no honor,
    the elders no favor.

Moreover, our eyes failed,
    looking in vain for help;
from our towers we watched
    for a nation that could not save us.

People stalked us at every step,
    so we could not walk in our streets.
Our end was near, our days were numbered,
    for our end had come.

Our pursuers were swifter
    than eagles in the sky;
they chased us over the mountains
    and lay in wait for us in the desert.

The Lord’s anointed, our very life breath,
    was caught in their traps.
We thought that under his shadow
    we would live among the nations.

Rejoice and be glad, Daughter Edom,
    you who live in the land of Uz.

But to you also the cup will be passed;

    you will be drunk and stripped naked.

Your punishment will end, Daughter Zion;
    he will not prolong your exile.
But he will punish your sin, Daughter Edom,
    and expose your wickedness.

Lamentations 4:1-22

From the Gospels

As he went along, he saw a man blind from birth. His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?”

“Neither this man nor his parents sinned,” said Jesus, “but this happened so that the works of God might be displayed in him. As long as it is day, we must do the works of him who sent me. Night is coming, when no one can work. While I am in the world, I am the light of the world.”

After saying this, he spit on the ground, made some mud with the saliva, and put it on the man’s eyes. “Go,” he told him, “wash in the Pool of Siloam” (this word means “Sent”). So the man went and washed, and came home seeing.

His neighbors and those who had formerly seen him begging asked, “Isn’t this the same man who used to sit and beg?” Some claimed that he was.

Others said, “No, he only looks like him.”

But he himself insisted, “I am the man.”

“How then were your eyes opened?” they asked.

He replied, “The man they call Jesus made some mud and put it on my eyes. He told me to go to Siloam and wash. So I went and washed, and then I could see.”

“Where is this man?” they asked him.

“I don’t know,” he said.

They brought to the Pharisees the man who had been blind. Now the day on which Jesus had made the mud and opened the man’s eyes was a Sabbath. Therefore the Pharisees also asked him how he had received his sight. “He put mud on my eyes,” the man replied, “and I washed, and now I see.”

Some of the Pharisees said, “This man is not from God, for he does not keep the Sabbath.”

But others asked, “How can a sinner perform such signs?” So they were divided.

Then they turned again to the blind man, “What have you to say about him? It was your eyes he opened.”

The man replied, “He is a prophet.”

They still did not believe that he had been blind and had received his sight until they sent for the man’s parents. “Is this your son?” they asked. “Is this the one you say was born blind? How is it that now he can see?”

“We know he is our son,” the parents answered, “and we know he was born blind. But how he can see now, or who opened his eyes, we don’t know. Ask him. He is of age; he will speak for himself.” His parents said this because they were afraid of the Jewish leaders, who already had decided that anyone who acknowledged that Jesus was the Messiah would be put out of the synagogue. That was why his parents said, “He is of age; ask him.”

A second time they summoned the man who had been blind. “Give glory to God by telling the truth,” they said. “We know this man is a sinner.”

He replied, “Whether he is a sinner or not, I don’t know. One thing I do know. I was blind but now I see!”

Then they asked him, “What did he do to you? How did he open your eyes?”

He answered, “I have told you already and you did not listen. Why do you want to hear it again? Do you want to become his disciples too?”

Then they hurled insults at him and said, “You are this fellow’s disciple! We are disciples of Moses! We know that God spoke to Moses, but as for this fellow, we don’t even know where he comes from.”

The man answered, “Now that is remarkable! You don’t know where he comes from, yet he opened my eyes. We know that God does not listen to sinners. He listens to the godly person who does his will. Nobody has ever heard of opening the eyes of a man born blind. If this man were not from God, he could do nothing.”

To this they replied, “You were steeped in sin at birth; how dare you lecture us!” And they threw him out.

Jesus heard that they had thrown him out, and when he found him, he said, “Do you believe in the Son of Man?”

“Who is he, sir?” the man asked. “Tell me so that I may believe in him.”

Jesus said, “You have now seen him; in fact, he is the one speaking with you.”

Then the man said, “Lord, I believe,” and he worshiped him.

Jesus said, “For judgment I have come into this world, so that the blind will see and those who see will become blind.”

Some Pharisees who were with him heard him say this and asked, “What? Are we blind too?”

Jesus said, “If you were blind, you would not be guilty of sin; but now that you claim you can see, your guilt remains.

John 9:1-41

From the Epistles

Now you, if you call yourself a Jew; if you rely on the law and boast in God; if you know his will and approve of what is superior because you are instructed by the law; if you are convinced that you are a guide for the blind, a light for those who are in the dark, an instructor of the foolish, a teacher of little children, because you have in the law the embodiment of knowledge and truth— you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal? You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples? You who boast in the law, do you dishonor God by breaking the law? As it is written: “God’s name is blasphemed among the Gentiles because of you.”

Circumcision has value if you observe the law, but if you break the law, you have become as though you had not been circumcised. So then, if those who are not circumcised keep the law’s requirements, will they not be regarded as though they were circumcised? The one who is not circumcised physically and yet obeys the law will condemn you who, even though you have the written code and circumcision, are a lawbreaker.

A person is not a Jew who is one only outwardly, nor is circumcision merely outward and physical. No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart, by the Spirit, not by the written code. Such a person’s praise is not from other people, but from God.

Romans 2:17-29