The author of 1st
Peter continually speaks of having respect for everyone throughout
the third chapter of his letter. He talks about slaves and masters and husbands
and wives, and how to live as Christ in spite of the broken relationships and
systems of out world.
He says, “Love everybody.”
He says, “Don’t get
revenge.”
He says, “Repay evil with
blessing.”
He then goes on to talk
about suffering for doing good.
He says that only crazy
people will hurt you if you do good things to them.
But even if that happens,
don’t be afraid.
Honor Christ in your
hearts.
And Always be prepared to
give an answer to those who ask you about this hope that you have
But then he also adds that
when you tell people about Jesus, do it with respect. Don’t give them a reason
to hate you.
He then goes on to speak
of the vindication of Christ in his
suffering.
He says that Jesus knows
what it’s like to suffer – he died for your sins after all!
But he was also made alive
by the Spirit.
Often,
1st Peter has been described as a baptismal sermon, and indeed, the
author structures his work to outline both the privileges and the dangers
involved in adopting the Christian way of life – you will die in order to live.
1st
Peter specifically uses the story of Noah’s Flood as a symbol of baptism, as
well as lesser known Christian narratives about Christ’s descent into Hades to
bring people from death to life.
He says of Jesus:
“After being made alive,
he went and made proclamation to the imprisoned spirits—to those who were
disobedient long ago when God waited patiently in the days of Noah while the
ark was being built.
“In it only a few people,
eight in all, were saved through water, and this water symbolizes baptism that
now saves you also—not the removal of dirt from the body but the pledge of a
clear conscience toward God.
“It saves you by the
resurrection of Jesus Christ, who has gone into heaven and is at God’s right
hand—with angels, authorities and powers in submission to him.”
The writer is saying that
the Noah story is connected to the Jesus story, and to our story. Just as Noah
was held up in a giant coffin-shaped boat while the world around him descended
into death and chaos, so too did Christ descend into the realm of death and
chaos when he was crucified and buried, and so too, when we are baptized we are
symbolically dying with Christ when we descend into the waters of death and
chaos.
But the connection
continues. Just as Noah emerged from the deathly floodwaters to a new life
after God breathed His Spirit into his new creation, so too was Christ made
alive by the Spirit and brought life to those long dead, and he brought us life,
too, which is symbolized when we emerge from the water.
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