“When he came to his senses, he said, ‘How many of my father’s hired
men have food to spare, and here I am starving to death! I will set out and go
back to my father and say to him: Father, I have sinned against heaven and
against you. I am no longer worthy to be called your son; make me like one of
your hired men.’ So he got up and went to his father.
“But while he was still a long way off, his father saw him and was
filled with compassion for him; he ran to his son, threw his arms around him
and kissed him.
“The son said to him, ‘Father, I have sinned against heaven and against
you. I am no longer worthy to be called your son.’
“But the father said to his servants, ‘Quick! Bring the best robe and
put it on him. Put a ring on his finger and sandals on his feet.”
--
Luke 15:17-22
It’s
a big deal that the father runs to his son in this parable. In the culture of
Jesus day (an eastern culture, mind you), you would never see a father running. It
would be seen by the culture as out of place or even undignified. This is
especially true in the case of the father in this parable who goes out and runs
towards his wicked and rebellious son.
Children
must honor their parents. The son must come to the father – not the other way
around.
And
yet the father doesn’t wait for his son to arrive. He doesn’t even wait for his
son to say he’s sorry and repentant.
The
text says that while his son was still a long way off, the father ran out to meet him
and embraced him and kissed him. His friends and neighbors were probably embarrassed
on behalf of the father for acting without shame and welcoming his son. Indeed,
his other son was certainly embarrassed – even angry.
But
the father doesn’t care. He openly welcomes his lost son back and shares a
feast with him.
This
is just like Jesus. Remember how this chapter started? Jesus openly welcomed tax
collectors “sinners” and he ate with them.
The
Pharisees are like the older brother in the parable, who got angry that the
father forgave his sinful son.
And
just like the father in the story, Jesus comes to the defense of the sinner.
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