READ IT! - Forward is Forward (week 4)

In Acts 12, Peter is sitting on death row because of his proclamation of the Gospel. He has absolutely no control over his situation. Death is certain. And yet, God delivers him. But even in his own deliverance Peter doesn’t get what’s going on. He thinks it’s all a dream. God only gives him the ability to understand after these events take place. But God doesn’t need Peter to understand what he’s doing in order to accomplish his purposes. All Peter needs to do is stand up in the midst of his confusion and follow God to freedom. Think about that as you read these passages.

From the Torah: Exodus 12:1-42

From the Former Prophets: 1 Kings 5:1-18

From the Latter Prophets: Ezekiel 27:1-36

From the Books of Wisdom and Poetry: Psalm 107:1-43

From the Late Books: Daniel 3:1-30

From the Gospels and Acts: Acts 12:1-25

From the Epistles: 2 Corinthians 1:1-11

From the Torah

The Lord said to Moses and Aaron in Egypt, “This month is to be for you the first month, the first month of your year. Tell the whole community of Israel that on the tenth day of this month each man is to take a lamb for his family, one for each household. If any household is too small for a whole lamb, they must share one with their nearest neighbor, having taken into account the number of people there are. You are to determine the amount of lamb needed in accordance with what each person will eat. The animals you choose must be year-old males without defect, and you may take them from the sheep or the goats. Take care of them until the fourteenth day of the month, when all the members of the community of Israel must slaughter them at twilight. Then they are to take some of the blood and put it on the sides and tops of the door frames of the houses where they eat the lambs. That same night they are to eat the meat roasted over the fire, along with bitter herbs, and bread made without yeast. Do not eat the meat raw or boiled in water, but roast it over a fire—with the head, legs and internal organs. Do not leave any of it till morning; if some is left till morning, you must burn it. This is how you are to eat it: with your cloak tucked into your belt, your sandals on your feet and your staff in your hand. Eat it in haste; it is the Lord’s Passover.

“On that same night I will pass through Egypt and strike down every firstborn of both people and animals, and I will bring judgment on all the gods of Egypt. I am the Lord. The blood will be a sign for you on the houses where you are, and when I see the blood, I will pass over you. No destructive plague will touch you when I strike Egypt.

“This is a day you are to commemorate; for the generations to come you shall celebrate it as a festival to the Lord—a lasting ordinance. For seven days you are to eat bread made without yeast. On the first day remove the yeast from your houses, for whoever eats anything with yeast in it from the first day through the seventh must be cut off from Israel. On the first day hold a sacred assembly, and another one on the seventh day. Do no work at all on these days, except to prepare food for everyone to eat; that is all you may do.

“Celebrate the Festival of Unleavened Bread, because it was on this very day that I brought your divisions out of Egypt. Celebrate this day as a lasting ordinance for the generations to come. In the first month you are to eat bread made without yeast, from the evening of the fourteenth day until the evening of the twenty-first day. For seven days no yeast is to be found in your houses. And anyone, whether foreigner or native-born, who eats anything with yeast in it must be cut off from the community of Israel. Eat nothing made with yeast. Wherever you live, you must eat unleavened bread.”

Then Moses summoned all the elders of Israel and said to them, “Go at once and select the animals for your families and slaughter the Passover lamb. Take a bunch of hyssop, dip it into the blood in the basin and put some of the blood on the top and on both sides of the door frame. None of you shall go out of the door of your house until morning. When the Lord goes through the land to strike down the Egyptians, he will see the blood on the top and sides of the door frame and will pass over that doorway, and he will not permit the destroyer to enter your houses and strike you down.

“Obey these instructions as a lasting ordinance for you and your descendants. When you enter the land that the Lord will give you as he promised, observe this ceremony. And when your children ask you, ‘What does this ceremony mean to you?’ then tell them, ‘It is the Passover sacrifice to the Lord, who passed over the houses of the Israelites in Egypt and spared our homes when he struck down the Egyptians.’” Then the people bowed down and worshiped. The Israelites did just what the Lord commanded Moses and Aaron.

At midnight the Lord struck down all the firstborn in Egypt, from the firstborn of Pharaoh, who sat on the throne, to the firstborn of the prisoner, who was in the dungeon, and the firstborn of all the livestock as well. Pharaoh and all his officials and all the Egyptians got up during the night, and there was loud wailing in Egypt, for there was not a house without someone dead.

During the night Pharaoh summoned Moses and Aaron and said, “Up! Leave my people, you and the Israelites! Go, worship the Lord as you have requested. Take your flocks and herds, as you have said, and go. And also bless me.”

The Egyptians urged the people to hurry and leave the country. “For otherwise,” they said, “we will all die!” So the people took their dough before the yeast was added, and carried it on their shoulders in kneading troughs wrapped in clothing. The Israelites did as Moses instructed and asked the Egyptians for articles of silver and gold and for clothing. The Lord had made the Egyptians favorably disposed toward the people, and they gave them what they asked for; so they plundered the Egyptians.

The Israelites journeyed from Rameses to Sukkoth. There were about six hundred thousand men on foot, besides women and children. Many other people went up with them, and also large droves of livestock, both flocks and herds. With the dough the Israelites had brought from Egypt, they baked loaves of unleavened bread. The dough was without yeast because they had been driven out of Egypt and did not have time to prepare food for themselves.

Now the length of time the Israelite people lived in Egypt was 430 years. At the end of the 430 years, to the very day, all the Lord’s divisions left Egypt. Because the Lord kept vigil that night to bring them out of Egypt, on this night all the Israelites are to keep vigil to honor the Lord for the generations to come.

Exodus 12:1-42

From the Former Prophets

When Hiram king of Tyre heard that Solomon had been anointed king to succeed his father David, he sent his envoys to Solomon, because he had always been on friendly terms with David. Solomon sent back this message to Hiram:

“You know that because of the wars waged against my father David from all sides, he could not build a temple for the Name of the Lord his God until the Lord put his enemies under his feet. But now the Lord my God has given me rest on every side, and there is no adversary or disaster. I intend, therefore, to build a temple for the Name of the Lord my God, as the Lord told my father David, when he said, ‘Your son whom I will put on the throne in your place will build the temple for my Name.’

“So give orders that cedars of Lebanon be cut for me. My men will work with yours, and I will pay you for your men whatever wages you set. You know that we have no one so skilled in felling timber as the Sidonians.”

When Hiram heard Solomon’s message, he was greatly pleased and said, “Praise be to the Lord today, for he has given David a wise son to rule over this great nation.”

So Hiram sent word to Solomon:

“I have received the message you sent me and will do all you want in providing the cedar and juniper logs. My men will haul them down from Lebanon to the Mediterranean Sea, and I will float them as rafts by sea to the place you specify. There I will separate them and you can take them away. And you are to grant my wish by providing food for my royal household.”

In this way Hiram kept Solomon supplied with all the cedar and juniper logs he wanted, and Solomon gave Hiram twenty thousand cors of wheat as food for his household, in addition to twenty thousand baths of pressed olive oil. Solomon continued to do this for Hiram year after year. The Lord gave Solomon wisdom, just as he had promised him. There were peaceful relations between Hiram and Solomon, and the two of them made a treaty.

King Solomon conscripted laborers from all Israel—thirty thousand men. He sent them off to Lebanon in shifts of ten thousand a month, so that they spent one month in Lebanon and two months at home. Adoniram was in charge of the forced labor. Solomon had seventy thousand carriers and eighty thousand stonecutters in the hills, as well as thirty-three hundred foremen who supervised the project and directed the workers. At the king’s command they removed from the quarry large blocks of high-grade stone to provide a foundation of dressed stone for the temple. The craftsmen of Solomon and Hiram and workers from Byblos cut and prepared the timber and stone for the building of the temple.

1 Kings 5:1-18

From the Latter Prophets

The word of the Lord came to me: “Son of man, take up a lament concerning Tyre. Say to Tyre, situated at the gateway to the sea, merchant of peoples on many coasts, ‘This is what the Sovereign Lord says:

“‘You say, Tyre,
    “I am perfect in beauty.”
Your domain was on the high seas;
    your builders brought your beauty to perfection.
They made all your timbers
    of juniper from Senir;
they took a cedar from Lebanon
    to make a mast for you.
Of oaks from Bashan
    they made your oars;
of cypress wood from the coasts of Cyprus
    they made your deck, adorned with ivory.
Fine embroidered linen from Egypt was your sail
    and served as your banner;
your awnings were of blue and purple
    from the coasts of Elishah.
Men of Sidon and Arvad were your oarsmen;
    your skilled men, Tyre, were aboard as your sailors.
Veteran craftsmen of Byblos were on board
    as shipwrights to caulk your seams.
All the ships of the sea and their sailors
    came alongside to trade for your wares.

“‘Men of Persia, Lydia and Put
    served as soldiers in your army.
They hung their shields and helmets on your walls,
    bringing you splendor.
Men of Arvad and Helek
    guarded your walls on every side;
men of Gammad
    were in your towers.
They hung their shields around your walls;
    they brought your beauty to perfection.

“‘Tarshish did business with you because of your great wealth of goods; they exchanged silver, iron, tin and lead for your merchandise.

“‘Greece, Tubal and Meshek did business with you; they traded human beings and articles of bronze for your wares.

“‘Men of Beth Togarmah exchanged chariot horses, cavalry horses and mules for your merchandise.

“‘The men of Rhodes traded with you, and many coastlands were your customers; they paid you with ivory tusks and ebony.

“‘Aram did business with you because of your many products; they exchanged turquoise, purple fabric, embroidered work, fine linen, coral and rubies for your merchandise.

“‘Judah and Israel traded with you; they exchanged wheat from Minnith and confections, honey, olive oil and balm for your wares.

“‘Damascus did business with you because of your many products and great wealth of goods. They offered wine from Helbon, wool from Zahar and casks of wine from Izal in exchange for your wares: wrought iron, cassia and calamus.

“‘Dedan traded in saddle blankets with you.

“‘Arabia and all the princes of Kedar were your customers; they did business with you in lambs, rams and goats.

“‘The merchants of Sheba and Raamah traded with you; for your merchandise they exchanged the finest of all kinds of spices and precious stones, and gold.

“‘Harran, Kanneh and Eden and merchants of Sheba, Ashur and Kilmad traded with you. In your marketplace they traded with you beautiful garments, blue fabric, embroidered work and multicolored rugs with cords twisted and tightly knotted.

“‘The ships of Tarshish serve
    as carriers for your wares.
You are filled with heavy cargo
    as you sail the sea.
Your oarsmen take you
    out to the high seas.
But the east wind will break you to pieces
    far out at sea.
Your wealth, merchandise and wares,
    your mariners, sailors and shipwrights,
your merchants and all your soldiers,
    and everyone else on board
will sink into the heart of the sea
    on the day of your shipwreck.
The shorelands will quake
    when your sailors cry out.
All who handle the oars
    will abandon their ships;
the mariners and all the sailors
    will stand on the shore.
They will raise their voice
    and cry bitterly over you;
they will sprinkle dust on their heads
    and roll in ashes.
They will shave their heads because of you
    and will put on sackcloth.
They will weep over you with anguish of soul
    and with bitter mourning.
As they wail and mourn over you,
    they will take up a lament concerning you:
“Who was ever silenced like Tyre,
    surrounded by the sea?”
When your merchandise went out on the seas,
    you satisfied many nations;
with your great wealth and your wares
    you enriched the kings of the earth.
Now you are shattered by the sea
    in the depths of the waters;
your wares and all your company
    have gone down with you.
All who live in the coastlands
    are appalled at you;
their kings shudder with horror
    and their faces are distorted with fear.
The merchants among the nations scoff at you;
    you have come to a horrible end
    and will be no more.’”

Ezekiel 27:1-36

From the Books of Wisdom and Poetry

Give thanks to the Lord, for he is good;
    his love endures forever.

Let the redeemed of the Lord tell their story—
    those he redeemed from the hand of the foe,
those he gathered from the lands,
    from east and west, from north and south.

Some wandered in desert wastelands,
    finding no way to a city where they could settle.
They were hungry and thirsty,
    and their lives ebbed away.
Then they cried out to the Lord in their trouble,
    and he delivered them from their distress.
He led them by a straight way
    to a city where they could settle.
Let them give thanks to the Lord for his unfailing love
    and his wonderful deeds for mankind,
for he satisfies the thirsty
    and fills the hungry with good things.

Some sat in darkness, in utter darkness,
    prisoners suffering in iron chains,
because they rebelled against God’s commands
    and despised the plans of the Most High.
So he subjected them to bitter labor;
    they stumbled, and there was no one to help.
Then they cried to the Lord in their trouble,
    and he saved them from their distress.
He brought them out of darkness, the utter darkness,
    and broke away their chains.
Let them give thanks to the Lord for his unfailing love
    and his wonderful deeds for mankind,
for he breaks down gates of bronze
    and cuts through bars of iron.

Some became fools through their rebellious ways
    and suffered affliction because of their iniquities.
They loathed all food
    and drew near the gates of death.
Then they cried to the Lord in their trouble,
    and he saved them from their distress.
He sent out his word and healed them;
    he rescued them from the grave.
Let them give thanks to the Lord for his unfailing love
    and his wonderful deeds for mankind.
Let them sacrifice thank offerings
    and tell of his works with songs of joy.

Some went out on the sea in ships;
    they were merchants on the mighty waters.
They saw the works of the Lord,
    his wonderful deeds in the deep.
For he spoke and stirred up a tempest
    that lifted high the waves.
They mounted up to the heavens and went down to the depths;
    in their peril their courage melted away.
They reeled and staggered like drunkards;
    they were at their wits’ end.
Then they cried out to the Lord in their trouble,
    and he brought them out of their distress.
He stilled the storm to a whisper;
    the waves of the sea were hushed.
They were glad when it grew calm,
    and he guided them to their desired haven.
Let them give thanks to the Lord for his unfailing love
    and his wonderful deeds for mankind.
Let them exalt him in the assembly of the people
    and praise him in the council of the elders.

He turned rivers into a desert,
    flowing springs into thirsty ground,
and fruitful land into a salt waste,
    because of the wickedness of those who lived there.
He turned the desert into pools of water
    and the parched ground into flowing springs;
there he brought the hungry to live,
    and they founded a city where they could settle.
They sowed fields and planted vineyards
    that yielded a fruitful harvest;
he blessed them, and their numbers greatly increased,
    and he did not let their herds diminish.

Then their numbers decreased, and they were humbled
    by oppression, calamity and sorrow;
he who pours contempt on nobles
    made them wander in a trackless waste.
But he lifted the needy out of their affliction
    and increased their families like flocks.
The upright see and rejoice,
    but all the wicked shut their mouths.

Let the one who is wise heed these things
    and ponder the loving deeds of the Lord.

Psalm 107:1-43

From the Late Books

King Nebuchadnezzar made an image of gold, sixty cubits high and six cubits wide, and set it up on the plain of Dura in the province of Babylon. He then summoned the satraps, prefects, governors, advisers, treasurers, judges, magistrates and all the other provincial officials to come to the dedication of the image he had set up. So the satraps, prefects, governors, advisers, treasurers, judges, magistrates and all the other provincial officials assembled for the dedication of the image that King Nebuchadnezzar had set up, and they stood before it.

Then the herald loudly proclaimed, “Nations and peoples of every language, this is what you are commanded to do: As soon as you hear the sound of the horn, flute, zither, lyre, harp, pipe and all kinds of music, you must fall down and worship the image of gold that King Nebuchadnezzar has set up. Whoever does not fall down and worship will immediately be thrown into a blazing furnace.”

Therefore, as soon as they heard the sound of the horn, flute, zither, lyre, harp and all kinds of music, all the nations and peoples of every language fell down and worshiped the image of gold that King Nebuchadnezzar had set up.

At this time some astrologers came forward and denounced the Jews. They said to King Nebuchadnezzar, “May the king live forever! Your Majesty has issued a decree that everyone who hears the sound of the horn, flute, zither, lyre, harp, pipe and all kinds of music must fall down and worship the image of gold, and that whoever does not fall down and worship will be thrown into a blazing furnace. But there are some Jews whom you have set over the affairs of the province of Babylon—Shadrach, Meshach and Abednego—who pay no attention to you, Your Majesty. They neither serve your gods nor worship the image of gold you have set up.”

Furious with rage, Nebuchadnezzar summoned Shadrach, Meshach and Abednego. So these men were brought before the king, and Nebuchadnezzar said to them, “Is it true, Shadrach, Meshach and Abednego, that you do not serve my gods or worship the image of gold I have set up? Now when you hear the sound of the horn, flute, zither, lyre, harp, pipe and all kinds of music, if you are ready to fall down and worship the image I made, very good. But if you do not worship it, you will be thrown immediately into a blazing furnace. Then what god will be able to rescue you from my hand?”

Shadrach, Meshach and Abednego replied to him, “King Nebuchadnezzar, we do not need to defend ourselves before you in this matter. If we are thrown into the blazing furnace, the God we serve is able to deliver us from it, and he will deliver us from Your Majesty’s hand. But even if he does not, we want you to know, Your Majesty, that we will not serve your gods or worship the image of gold you have set up.”

Then Nebuchadnezzar was furious with Shadrach, Meshach and Abednego, and his attitude toward them changed. He ordered the furnace heated seven times hotter than usual and commanded some of the strongest soldiers in his army to tie up Shadrach, Meshach and Abednego and throw them into the blazing furnace. So these men, wearing their robes, trousers, turbans and other clothes, were bound and thrown into the blazing furnace. The king’s command was so urgent and the furnace so hot that the flames of the fire killed the soldiers who took up Shadrach, Meshach and Abednego, and these three men, firmly tied, fell into the blazing furnace.

Then King Nebuchadnezzar leaped to his feet in amazement and asked his advisers, “Weren’t there three men that we tied up and threw into the fire?”

They replied, “Certainly, Your Majesty.”

He said, “Look! I see four men walking around in the fire, unbound and unharmed, and the fourth looks like a son of the gods.”

Nebuchadnezzar then approached the opening of the blazing furnace and shouted, “Shadrach, Meshach and Abednego, servants of the Most High God, come out! Come here!”

So Shadrach, Meshach and Abednego came out of the fire, and the satraps, prefects, governors and royal advisers crowded around them. They saw that the fire had not harmed their bodies, nor was a hair of their heads singed; their robes were not scorched, and there was no smell of fire on them.

Then Nebuchadnezzar said, “Praise be to the God of Shadrach, Meshach and Abednego, who has sent his angel and rescued his servants! They trusted in him and defied the king’s command and were willing to give up their lives rather than serve or worship any god except their own God. Therefore I decree that the people of any nation or language who say anything against the God of Shadrach, Meshach and Abednego be cut into pieces and their houses be turned into piles of rubble, for no other god can save in this way.”

Then the king promoted Shadrach, Meshach and Abednego in the province of Babylon.

Daniel 3:1-30

From the Gospels and Acts

It was about this time that King Herod arrested some who belonged to the church, intending to persecute them. He had James, the brother of John, put to death with the sword. When he saw that this met with approval among the Jews, he proceeded to seize Peter also. This happened during the Festival of Unleavened Bread. After arresting him, he put him in prison, handing him over to be guarded by four squads of four soldiers each. Herod intended to bring him out for public trial after the Passover.

So Peter was kept in prison, but the church was earnestly praying to God for him.

The night before Herod was to bring him to trial, Peter was sleeping between two soldiers, bound with two chains, and sentries stood guard at the entrance. Suddenly an angel of the Lord appeared and a light shone in the cell. He struck Peter on the side and woke him up. “Quick, get up!” he said, and the chains fell off Peter’s wrists.

Then the angel said to him, “Put on your clothes and sandals.” And Peter did so. 

“Wrap your cloak around you and follow me,” the angel told him. Peter followed him out of the prison, but he had no idea that what the angel was doing was really happening; he thought he was seeing a vision. They passed the first and second guards and came to the iron gate leading to the city. It opened for them by itself, and they went through it. When they had walked the length of one street, suddenly the angel left him.

Then Peter came to himself and said, “Now I know without a doubt that the Lord has sent his angel and rescued me from Herod’s clutches and from everything the Jewish people were hoping would happen.”

When this had dawned on him, he went to the house of Mary the mother of John, also called Mark, where many people had gathered and were praying. Peter knocked at the outer entrance, and a servant named Rhoda came to answer the door. When she recognized Peter’s voice, she was so overjoyed she ran back without opening it and exclaimed, “Peter is at the door!”

“You’re out of your mind,” they told her. When she kept insisting that it was so, they said, “It must be his angel.”

But Peter kept on knocking, and when they opened the door and saw him, they were astonished. Peter motioned with his hand for them to be quiet and described how the Lord had brought him out of prison. “Tell James and the other brothers and sisters about this,” he said, and then he left for another place.

In the morning, there was no small commotion among the soldiers as to what had become of Peter. After Herod had a thorough search made for him and did not find him, he cross-examined the guards and ordered that they be executed.

Then Herod went from Judea to Caesarea and stayed there. He had been quarreling with the people of Tyre and Sidon; they now joined together and sought an audience with him. After securing the support of Blastus, a trusted personal servant of the king, they asked for peace, because they depended on the king’s country for their food supply.

On the appointed day Herod, wearing his royal robes, sat on his throne and delivered a public address to the people. They shouted, “This is the voice of a god, not of a man.” Immediately, because Herod did not give praise to God, an angel of the Lord struck him down, and he was eaten by worms and died.

But the word of God continued to spread and flourish.

When Barnabas and Saul had finished their mission, they returned from Jerusalem, taking with them John, also called Mark.

Acts 12:1-25

From the Epistles

Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother,

To the church of God in Corinth, together with all his holy people throughout Achaia:

Grace and peace to you from God our Father and the Lord Jesus Christ.

Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God. For just as we share abundantly in the sufferings of Christ, so also our comfort abounds through Christ. If we are distressed, it is for your comfort and salvation; if we are comforted, it is for your comfort, which produces in you patient endurance of the same sufferings we suffer. And our hope for you is firm, because we know that just as you share in our sufferings, so also you share in our comfort.

We do not want you to be uninformed, brothers and sisters, about the troubles we experienced in the province of Asia. We were under great pressure, far beyond our ability to endure, so that we despaired of life itself. Indeed, we felt we had received the sentence of death. But this happened that we might not rely on ourselves but on God, who raises the dead. He has delivered us from such a deadly peril, and he will deliver us again. On him we have set our hope that he will continue to deliver us, as you help us by your prayers. Then many will give thanks on our behalf for the gracious favor granted us in answer to the prayers of many.

2 Corinthians 1:1-11