Readings for this week
Monday: Joshua 24
Tuesday: Psalm 73
Wednesday: Psalm 74
Thursday: Psalm 75
Friday: Psalm 76
Saturday: Psalm 77
Sunday: Psalm 78
Psalm
73
This
is “a psalm of Asaph.” Asaph, a Levite of the Gershonite family, was
appointed over the service of praise during the time of David and Solomon. He
led the singing, sounded cymbals before the ark and apparently set up a school
of music. Twelve psalms are credited to Asaph, but this accreditation does not
necessarily imply authorship and may mean no more than that these psalms
constituted an Asaphic collection, begun by the great man and then prolonged
over the years by the Asaph singers. The psalms themselves cover a long span of
time, and have a deep and contemplative nature.
He
says, “Surely God is good to the pure in heart. I envied the wicked until I saw
their end. They are swept away. God is my portion forever.”
Psalm
74
In
this Asaphic psalm, the writer says, “O God, why have you rejected us? Foes
have defiled your sanctuary. How long will they mock? You are king from of old.
Rise up, O God!”
This
psalm describes the Babylonian’s destruction of the Lord’s Temple. The
imagery here is borrowed from ancient Near Eastern creation myths, in which the
primeval chaotic waters were depicted as a many-headed monster that the
creator-god overcame, after which he established the world order.
Psalm
75
This
Asaphic psalm has a note at the beginning saying that it was written to the tune
of a popular song of the time called “Do Not Destroy.” The writer says, “We
give thanks to you, O God. I say to the boastful, 'Do not boast.' God is the
judge. The wicked will drain the dregs of his cup.”
Psalm
76
The
note at the beginning of this Asaphic psalm states that it was to be played on
stringed instruments. The writer says, “God is known in Judah. You are
glorious, more majestic than the mountains. The earth feared and was still when
God arose to judgment.”
This
psalm is in the form of a victory hymn. According to an ancient tradition it
was written after God had destroyed Sennacherib’s army when the Assyrians
threatened Jerusalem (see 2 Kings 19:35-36).
Psalm
77
The
note to the music director at the beginning of this Asaphic psalm states that
it is “for Jeduthun.” He was a Levite of
the family of Merari, and one of the three masters of music appointed
by David. His office was generally to preside over the music of the temple
service.
He
writes, “In the day of trouble I sought the LORD. Has he withdrawn his
compassion? You are the God of wonders. Your path led through the sea.”
Psalm
78
Psalm
78 is an Asaphic psalm and it is a recitation of the history of God’s rule over
Israel from the time of the exodus to that of David. The story is not fully
chronological but selectively demonstrates that the Lord was sovereign over the
Israelites, punishing them when they sinned but delivering them from oppression
and slavery.
The
writer says, “God worked miracles in Egypt. He brought his people to the holy
land. They rebelled and he rejected them. He chose David to tend them.”
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