Readings for this week
Monday: 1st Samuel 13
Tuesday: 1st Samuel 14
Wednesday: 1st Samuel 15
Thursday: 1st Samuel 16
Friday: 1st Samuel 17
Saturday: 1st Samuel 18
Sunday: 1st Samuel 19
Introduction to 1st Samuel 13-19
Chapter
13
Saul’s
son Jonathan fought a successful battle against the Philistines. Saul took
credit for the battle.
The
Philistines mustered their armies to attack Israel again and the people fled
and hid in caves. Saul and his army waited seven days for Samuel to show up and
give them God’s instructions. Samuel did not show up right away, so Saul took
on Samuel’s role and made sacrifices to God in order to figure out what to do
next. Just as Saul had finished making the offerings, Samuel showed up. Saul
made excuses. Samuel told him he had done a foolish thing and that his dynasty
would not last forever because of his unfaithfulness.
Chapter
14
After
Saul’s first failure, he took his 600 men back to Gibeah. Saul and Jonathan
were the only people with weapons as the Philistines were preparing to attack. Saul
just sat around “under a pomegranate tree.”
Jonathan
and his armor-bearer sneaked away from Saul and crossed over a canyon to where
the Philistines were at. The Philistines attacked them, but Jonathan and his
armor-bearer began slaughtering them. The text says that God caused the
Philistines to panic, and that the ground began to shake.
Meanwhile,
Saul had made a rash vow, forbidding the people to eat any food under penalty
of death. Saul was caught off guard by the sound of battle, but joined in as
well only to find the Philistines killing themselves in confusion. After the
battle, Jonathan ate some honey because he did not know about his father’s vow.
The people told Jonathan about the vow, and Jonathan told them that what his
father had told them was stupid. The people refused to let Saul kill his son
Jonathan for breaking the fast. This is similar to Jephthah’s vow... but with a different
outcome.
Chapter
15
Later,
Samuel told Saul to go completely destroy the Amalekites. Saul was victorious
in battle, but he failed to destroy everything. He kept the livestock for
himself. He kept King Agag alive. God said to Samuel, “I regret that I have
made Saul king, because he has turned away from me and has not carried out my
instructions.” Samuel cried bitter tears before he went to confront Saul.
When
Saul saw Samuel approaching, he said, “Look! I did what God said!” Samuel asked
him about the livestock. Saul blamed the soldiers. He said they were actually
planning on making a sacrifice later. He said they had completely destroyed everything
else. Samuel stopped him and rebuked him for “pouncing on the plunder.” Saul
again tried to say that they would eventually get around to sacrificing to God.
Samuel's
response:
“To
obey is better than sacrifice.”
“For
rebellion is like the sin of divination, and arrogance like the evil of
idolatry.”
“Because
you have rejected the word of the LORD, he has rejected you as king.”
Saul
begged for forgiveness and grabbed ahold of Samuel’s robe and tore it as Samuel
was turning to leave. Samuel said, “The LORD has torn the kingdom of Israel
from you today and has given it to one of your neighbors—to one better than
you.” Samuel had to go kill Agag himself.
Chapters
16-19
The
narrative then tells us the story of David’s anointing, which takes place in
Bethlehem of Judah. God tells Samuel to not look at David's brothers who are
tall and strong and handsome, because can see into their hearts. David is the
youngest of Jesse’s seven sons. David is a shepherd – God’s greatest leaders
are shepherds. David is called in from tending the sheep and God tells Samuel
to anoint him as king. The text says that from that day forward the LORD’s
spirit comes upon David and departs from Saul.
We
then read about David working at Saul’s Court as a musician. When David would
play his harp, the evil spirit would leave Saul.
After
this, we read about the battle against Goliath. Saul does not engage the
Philistines, and there is a stalemate between the Philistines and the
Israelites for forty days. Jesse sends David to the battle field with some food
for the soldiers. When David sees Goliath mocking Israel's God, David does the
will of God.
King
Saul attempts to dress David in his own armor, but David takes it off because
it is awkward. David gathers five smooth stones from a brook and uses his sling
to shoot a stone into Goliath's skull as Goliath is mocking him. Goliath's
armor is described as looking like scales, and the numbers associated with his
armor and weapons are all connected to the number six, so the text is
attempting to show through this imagery that Goliath is aligned with evil. Even
his height is reported as "six cubits tall." David cuts off Goliath's
head and takes it to Jerusalem. He also leads the army in routing the
Philistines.
When
then read about David as a commander in Saul’s service. The people love David,
but Saul is jealous and hates David. Saul throws his spear at David and tries
to kill him while he is playing his harp, but David escapes.
We
also learn about David and his relationship with Saul’s family. Saul's Son
Jonathan loved David. David and Jonathan make covenant, and Jonathan gives the
throne to David.
We
also learn that Saul's daughter Michal loved David as well. David had defeated
the Philistines and married Saul’s daughter as Saul's reward for bringing him
back 200 Philistine foreskins... what a dowry. Later, Michal saves David’s life
by making a dummy out of a “household god,” placing it in David's bed, and then
lowering David out the back window, and telling Saul's soldiers at the front
door that David was sick in bed. We’re not sure why David had an idol in his
house though…
Before
David and Jonathan parted ways, David fled to Samuel. Saul sent men to get
them, but the spirit of God possessed them and all they could do was prophesy. Saul
sent two more detachments, but the same thing happened. Finally, Saul himself
went but he too became possessed by God’s spirit when he entered Samuel’s
presence. Saul stripped naked and lay on the ground prophesying all day and all
night. Once again the text points to this event as one of the reasons there is
the saying in Israel: “Is Saul also among the prophets?”
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