“You will see greater things than this.” These are Jesus’ words to
Nathanael when they meet. Nathanael was impressed by Jesus insight, but Jesus
was also impressed with Nathanael’s faith. Like Nathanael, we should be willing
to bet it all on Jesus. It’s not about being a “good person,” it’s about
following Jesus with every last bit of who you are. Think about that as you
read these passages.
From the Torah: Genesis 28:10-22
From
the Former Prophets: 1 Kings 19:1-21
From
the Latter Prophets: Isaiah 6:1-13
From
the Books of Wisdom and Poetry: Job
40:1-14
From
the Late Books: Ruth
1:1-18
From
the Gospels: John
1:35-51
From the Epistles: 1 Corinthians
1:1-31
From
the Torah
Jacob
left Beersheba and set out for Harran. When he reached a certain
place, he stopped for the night because the sun had set. Taking one of
the stones there, he put it under his head and lay down to sleep. He had a dream in which he saw a stairway
resting on the earth, with its top reaching to heaven, and the angels of God
were ascending and descending on it. There above it stood the Lord, and he said: “I am the Lord, the God of your father
Abraham and the God of Isaac. I will give you and your descendants the land on which you are lying. Your descendants will be like
the dust of the earth, and you will spread out to the west and to the east, to the north and to
the south. All peoples on earth will be blessed through you and your
offspring. I am with you and will watch over you wherever you go, and I will bring you back to
this land. I will not leave you until I have done what I have
promised you.”
When
Jacob awoke from his sleep, he thought, “Surely the Lord is in this place, and I was not
aware of it.” He was afraid and said, “How awesome is this place! This is none other than the
house of God; this is the gate of heaven.”
Early
the next morning Jacob took the stone he had placed under his head and set it up as a pillar and poured oil on top of it. He called that place Bethel, though the city used to be
called Luz.
Then
Jacob made a vow, saying, “If God will be with me and will watch over me on this journey I am taking and
will give me food to eat and clothes to wear so that I return safely to my father’s household, then the Lord will be my God and this stone that I have set up
as a pillar will be God’s house, and of all that you give me I
will give you a tenth.”
Genesis
28:10-22
From
the Former Prophets
Now Ahab told Jezebel everything Elijah had done and
how he had killed all the prophets with the sword. So Jezebel sent a messenger to
Elijah to say, “May the gods deal with me, be it ever so severely, if by this time tomorrow I do
not make your life like that of one of them.”
Elijah
was afraid and ran for his life. When he came to Beersheba in Judah, he left his servant
there, while he himself went a day’s journey into the wilderness. He came
to a broom bush, sat down under it and prayed that he might die. “I have had
enough, Lord,” he
said. “Take my life; I am no better than my ancestors.” Then he lay down under the bush
and fell asleep.
All at
once an angel touched him and said, “Get up and eat.” He looked around, and there by
his head was some bread baked over hot coals, and a jar of water. He ate and
drank and then lay down again.
The
angel of the Lord came back a second time and
touched him and said, “Get up and eat, for the journey is too much for you.” So he got up and ate and drank.
Strengthened by that food, he traveled forty days and forty nights until he
reached Horeb, the mountain of God. There he went into a cave and spent the night.
And the
word of the Lord came to him: “What are you
doing here, Elijah?”
He
replied, “I have been very zealous for the Lord God Almighty. The Israelites
have rejected your covenant, torn down your altars, and put your prophets to death
with the sword. I am the only one left, and now they are trying to kill
me too.”
The Lord said, “Go out and stand on the
mountain in the presence of the Lord, for the Lord is about to pass by.”
Then a
great and powerful wind tore the mountains apart and shattered the rocks before the Lord, but the Lord was not in the wind. After the
wind there was an earthquake, but the Lord was not in the earthquake. After
the earthquake came a fire, but the Lord was not in the fire. And after
the fire came a gentle whisper. When Elijah heard it, he pulled his cloak over his face and went out and stood at the
mouth of the cave.
Then a
voice said to him, “What are you doing here, Elijah?”
He
replied, “I have been very zealous for the Lord God Almighty. The Israelites
have rejected your covenant, torn down your altars, and put your prophets to
death with the sword. I am the only one left, and now they are trying to kill
me too.”
The Lord said to him, “Go back the way
you came, and go to the Desert of Damascus. When you get there, anoint Hazael king over Aram. Also, anoint Jehu son of Nimshi king over
Israel, and anoint Elisha son of Shaphat from Abel Meholah to succeed you as prophet. Jehu will put to death any who
escape the sword of Hazael, and Elisha will put to death any who escape the sword of Jehu. Yet I reserve seven thousand in Israel—all
whose knees have not bowed down to Baal and whose mouths have not kissed him.”
So
Elijah went from there and found Elisha son of Shaphat. He was plowing with
twelve yoke of oxen, and he himself was driving the twelfth pair. Elijah went
up to him and threw his cloak around him. Elisha then left his oxen and ran after Elijah. “Let me kiss my
father and mother goodbye,” he said, “and then I will come with you.”
“Go
back,” Elijah replied. “What have I done to you?”
So
Elisha left him and went back. He took his yoke of oxen and slaughtered them. He burned
the plowing equipment to cook the meat and gave it to the people, and they ate.
Then he set out to follow Elijah and became his servant.
1 Kings
19:1-21
From
the Latter Prophets
In the year that King Uzziah died, I saw the Lord, high and exalted, seated on a
throne; and the train of his robe filled the temple. Above him were seraphim, each with six wings: With two
wings they covered their faces, with two they covered their feet, and with two they were flying. And they were calling to one
another:
“Holy, holy, holy is the Lord Almighty;
the whole earth is full of his glory.”
the whole earth is full of his glory.”
At the sound of their voices the doorposts and thresholds shook
and the temple was filled with smoke.
“Woe to me!” I cried. “I am ruined! For I am a man of unclean lips, and I live among a people of
unclean lips, and my eyes have seen the King, the Lord Almighty.”
Then
one of the seraphim flew to me with a live coal in his hand, which he had taken
with tongs from the altar. With it he touched my mouth and said, “See, this has touched your
lips; your guilt is taken away and your sin atoned for.”
Then I
heard the voice of the Lord saying, “Whom shall I send? And who will go for us?”
And I
said, “Here am I. Send me!”
He
said, “Go and tell this people:
“‘Be ever hearing, but never
understanding;
be ever seeing, but never perceiving.’
Make the heart of this people calloused;
make their ears dull
and close their eyes.
Otherwise they might see with their eyes,
hear with their ears,
understand with their hearts,
and turn and be healed.”
be ever seeing, but never perceiving.’
Make the heart of this people calloused;
make their ears dull
and close their eyes.
Otherwise they might see with their eyes,
hear with their ears,
understand with their hearts,
and turn and be healed.”
Then I said, “For how long, Lord?”
And he
answered:
“Until the cities lie ruined
and without inhabitant,
until the houses are left deserted
and the fields ruined and ravaged,
until the Lord has sent everyone far away
and the land is utterly forsaken.
And though a tenth remains in the land,
it will again be laid waste.
But as the terebinth and oak
leave stumps when they are cut down,
so the holy seed will be the stump in the land.”
and without inhabitant,
until the houses are left deserted
and the fields ruined and ravaged,
until the Lord has sent everyone far away
and the land is utterly forsaken.
And though a tenth remains in the land,
it will again be laid waste.
But as the terebinth and oak
leave stumps when they are cut down,
so the holy seed will be the stump in the land.”
Isaiah
6:1-13
From
the Books of Wisdom and Poetry
The Lord said to Job:
“Will the one who contends with the
Almighty correct
him?
Let him who accuses God answer him!”
Let him who accuses God answer him!”
Then Job answered the Lord:
“I am unworthy—how can I reply to
you?
I put my hand over my mouth.
I spoke once, but I have no answer—
twice, but I will say no more.”
I put my hand over my mouth.
I spoke once, but I have no answer—
twice, but I will say no more.”
Then the Lord spoke to Job out of the storm:
“Brace yourself like a man;
I will question you,
and you shall answer me.
I will question you,
and you shall answer me.
“Would you discredit my justice?
Would you condemn me to justify yourself?
Do you have an arm like God’s,
and can your voice thunder like his?
Then adorn yourself with glory and splendor,
and clothe yourself in honor and majesty.
Unleash the fury of your wrath,
look at all who are proud and bring them low,
look at all who are proud and humble them,
crush the wicked where they stand.
Bury them all in the dust together;
shroud their faces in the grave.
Then I myself will admit to you
that your own right hand can save you.
Would you condemn me to justify yourself?
Do you have an arm like God’s,
and can your voice thunder like his?
Then adorn yourself with glory and splendor,
and clothe yourself in honor and majesty.
Unleash the fury of your wrath,
look at all who are proud and bring them low,
look at all who are proud and humble them,
crush the wicked where they stand.
Bury them all in the dust together;
shroud their faces in the grave.
Then I myself will admit to you
that your own right hand can save you.
Job
40:1-14
From
the Late Books
In the days when the judges ruled, there was a famine in the land. So a man from Bethlehem in
Judah, together with his wife and two sons, went to live for a while in the country of Moab. The man’s name was Elimelek, his wife’s name was Naomi, and
the names of his two sons were Mahlon and Kilion. They were Ephrathites from Bethlehem, Judah. And they went to Moab
and lived there.
Now
Elimelek, Naomi’s husband, died, and she was left with her two sons. They married Moabite women, one named Orpah and the other
Ruth. After they had lived there about ten years, both Mahlon and Kilion also
died, and Naomi was left without her two sons and her husband.
When
Naomi heard in Moab that the Lord had come to the aid of his
people by providing food for them, she and her daughters-in-law prepared to return home
from there. With her two daughters-in-law she left the place where she had
been living and set out on the road that would take them back to the land of
Judah.
Then
Naomi said to her two daughters-in-law, “Go back, each of you, to your mother’s
home. May the Lord show you kindness, as you have shown kindness to
your dead husbands and to me. May the Lord grant that each of you will
find rest in the home of another husband.”
Then
she kissed them goodbye and they wept aloud and said to her, “We will go
back with you to your people.”
But
Naomi said, “Return home, my daughters. Why would you come with me? Am I going
to have any more sons, who could become your husbands? Return home, my daughters; I am
too old to have another husband. Even if I thought there was still hope for
me—even if I had a husband tonight and then gave birth to sons— would you wait until they grew
up? Would you remain unmarried for them? No, my daughters. It is more
bitter for me than for you, because the Lord’s hand has turned against me!”
At this
they wept aloud again. Then Orpah kissed her mother-in-law goodbye, but Ruth clung to her.
“Look,”
said Naomi, “your sister-in-law is going back to her people and her gods. Go back with her.”
But
Ruth replied, “Don’t urge me to leave you or to turn back from you. Where
you go I will go, and where you stay I will stay. Your people will be my people and your God my God. Where you die I will die, and
there I will be buried. May the Lord deal with me, be it ever so
severely, if even death separates you and me.” When Naomi realized that Ruth was
determined to go with her, she stopped urging her.
Ruth
1:1-18
From
the Gospels
The
next day John was there again with two of his disciples. When he saw Jesus passing by,
he said, “Look, the Lamb of God!”
When
the two disciples heard him say this, they followed Jesus. Turning around, Jesus saw them
following and asked, “What do you want?”
They
said, “Rabbi” (which means “Teacher”), “where are you staying?”
“Come,” he replied, “and you will see.”
So they
went and saw where he was staying, and they spent that day with him. It was
about four in the afternoon.
Andrew,
Simon Peter’s brother, was one of the two who heard what John had said and who
had followed Jesus. The first thing Andrew did was to find his brother Simon and tell
him, “We have found the Messiah” (that is, the Christ). And he brought him to Jesus.
Jesus
looked at him and said, “You are Simon son of John. You will be called Cephas” (which, when translated, is
Peter).
The
next day Jesus decided to leave for Galilee. Finding Philip, he said to him, “Follow me.”
Philip,
like Andrew and Peter, was from the town of Bethsaida. Philip found Nathanael and told him, “We have found
the one Moses wrote about in the Law, and about whom the prophets
also wrote—Jesus of Nazareth, the son of Joseph.”
“Nazareth!
Can anything good come from there?” Nathanael asked.
“Come
and see,” said Philip.
When
Jesus saw Nathanael approaching, he said of him, “Here truly is an Israelite in whom there is no deceit.”
“How do
you know me?” Nathanael asked.
Jesus
answered, “I saw you while you were still under the fig tree before Philip
called you.”
Then
Nathanael declared, “Rabbi, you are the Son of God; you are the king of Israel.”
Jesus
said, “You believe because I told you I saw you under the fig tree. You will see
greater things than that.” He then added, “Very truly I tell you, you will see ‘heaven open, and the angels of God ascending
and descending on’ the Son of Man.”
John 1:35-51
From the Epistles
Paul, called to be an apostle of Christ Jesus by the will of
God, and our brother Sosthenes,
To the church of God in Corinth, to those sanctified in Christ
Jesus and called to be his holy people, together with all those everywhere who call
on the name of our Lord Jesus Christ—their Lord and ours:
Grace and peace to you from God our Father and the Lord Jesus
Christ.
I
always thank my God for you because of his grace given you in Christ Jesus. For in him you have been
enriched in every way—with all kinds of speech and with all knowledge— God thus confirming our
testimony about Christ among you. Therefore you do not lack any
spiritual gift as you eagerly wait for our Lord Jesus Christ to be revealed. He will also keep you firm to
the end, so that you will be blameless on the day of our Lord Jesus
Christ. God is faithful, who has called you into fellowship with his Son, Jesus Christ our Lord.
I
appeal to you, brothers and sisters, in the name of our Lord Jesus
Christ, that all of you agree with one another in what you say and that there
be no divisions among you, but that you be perfectly united in mind and thought. My brothers and sisters, some
from Chloe’s household have informed me that there are quarrels among you. What I mean is this: One of you
says, “I follow Paul”; another, “I follow Apollos”; another, “I follow Cephas”; still another, “I follow
Christ.”
Is
Christ divided? Was Paul crucified for you? Were you baptized in the name of
Paul? I thank God that I did not baptize any of you except Crispus and Gaius, so no one can say that you were
baptized in my name. (Yes, I also baptized the household of Stephanas; beyond that, I don’t remember
if I baptized anyone else.) For Christ did not send me to baptize, but to preach the gospel—not
with wisdom and eloquence, lest the cross of Christ be emptied of its power.
For the
message of the cross is foolishness to those who are perishing, but
to us who are being saved it is the power of God. For it is written:
“I will destroy the wisdom of the
wise;
the intelligence of the intelligent I will frustrate.”
the intelligence of the intelligent I will frustrate.”
Where is the wise person? Where is the teacher of the
law? Where is the philosopher of this age? Has not God made foolish the wisdom of the world? For since in the wisdom of God
the world through its wisdom did not know him, God was pleased through the
foolishness of what was preached to save those who believe. Jews demand signs and Greeks look for wisdom, but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles, but to those whom God has
called, both Jews and Greeks, Christ the power of God and the wisdom of God. For the
foolishness of God is wiser than human wisdom, and the weakness of God is stronger than human
strength.
Brothers
and sisters, think of what you were when you were called. Not many of you were wise by human standards; not many
were influential; not many were of noble birth. But God chose the foolish things of the world to shame
the wise; God chose the weak things of the world to shame the strong. God chose the lowly things of
this world and the despised things—and the things that are not—to nullify the
things that are, so that no one may boast before him. It is because of him that you
are in Christ Jesus, who has become for us wisdom from God—that is, our righteousness, holiness and redemption. Therefore, as it is written:
“Let the one who boasts boast in the Lord.”
1 Corinthians 1:1-31
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