One
day as Jesus was teaching the people in the temple courts and proclaiming the
good news, the chief priests and the teachers of the law, together with the
elders, came up to him. “Tell us by what authority you are doing these things,”
they said. “Who gave you this authority?”
He
replied, “I will also ask you a question. Tell me: John’s baptism—was it from
heaven, or of human origin?”
They
discussed it among themselves and said, “If we say, ‘From heaven,’ he will ask,
‘Why didn’t you believe him?’ But if we say, ‘Of human origin,’ all the people
will stone us, because they are persuaded that John was a prophet.”
So
they answered, “We don’t know where it was from.”
Jesus
said, “Neither will I tell you by what authority I am doing these things.”
He
went on to tell the people this parable: “A man planted a vineyard, rented it
to some farmers and went away for a long time. At harvest time he sent a servant
to the tenants so they would give him some of the fruit of the vineyard. But
the tenants beat him and sent him away empty-handed. He sent another servant,
but that one also they beat and treated shamefully and sent away empty-handed.
He sent still a third, and they wounded him and threw him out.
“Then
the owner of the vineyard said, ‘What shall I do? I will send my son, whom I
love; perhaps they will respect him.’
“But
when the tenants saw him, they talked the matter over. ‘This is the heir,’ they
said. ‘Let’s kill him, and the inheritance will be ours.’ So they threw him out
of the vineyard and killed him.
“What
then will the owner of the vineyard do to them? He will come and kill those
tenants and give the vineyard to others.”
When
the people heard this, they said, “God forbid!”
Jesus
looked directly at them and asked, “Then what is the meaning of that which is
written:
“‘The
stone the builders rejected
has become the cornerstone’?
Everyone
who falls on that stone will be broken to pieces; anyone on whom it falls will
be crushed.”
The
teachers of the law and the chief priests looked for a way to arrest him
immediately, because they knew he had spoken this parable against them. But
they were afraid of the people.
Keeping
a close watch on him, they sent spies, who pretended to be sincere. They hoped
to catch Jesus in something he said, so that they might hand him over to the
power and authority of the governor. So the spies questioned him: “Teacher, we
know that you speak and teach what is right, and that you do not show
partiality but teach the way of God in accordance with the truth. Is it right
for us to pay taxes to Caesar or not?”
He
saw through their duplicity and said to them, “Show me a denarius. Whose image
and inscription are on it?”
“Caesar’s,”
they replied.
He
said to them, “Then give back to Caesar what is Caesar’s, and to God what is
God’s.”
They
were unable to trap him in what he had said there in public. And astonished by
his answer, they became silent.
Some
of the Sadducees, who say there is no resurrection, came to Jesus with a
question. “Teacher,” they said, “Moses wrote for us that if a man’s brother
dies and leaves a wife but no children, the man must marry the widow and raise
up offspring for his brother. Now there were seven brothers. The first one
married a woman and died childless. The second and then the third married her,
and in the same way the seven died, leaving no children. Finally, the woman
died too. Now then, at the resurrection whose wife will she be, since the seven
were married to her?”
Jesus
replied, “The people of this age marry and are given in marriage. But those who
are considered worthy of taking part in the age to come and in the resurrection
from the dead will neither marry nor be given in marriage, and they can no
longer die; for they are like the angels. They are God’s children, since they
are children of the resurrection. But in the account of the burning bush, even
Moses showed that the dead rise, for he calls the Lord ‘the God of Abraham, and
the God of Isaac, and the God of Jacob.’ He is not the God of the dead, but of
the living, for to him all are alive.”
Some
of the teachers of the law responded, “Well said, teacher!” And no one dared to
ask him any more questions.
Then Jesus
said to them, “Why is it said that the Messiah is the son of David? David
himself declares in the Book of Psalms:
“‘The
Lord said to my Lord:
“Sit at my right hand
until
I make your enemies
a footstool for your feet.”’
David
calls him ‘Lord.’ How then can he be his son?”
While
all the people were listening, Jesus said to his disciples, “Beware of the
teachers of the law. They like to walk around in flowing robes and love to be
greeted with respect in the marketplaces and have the most important seats in
the synagogues and the places of honor at banquets. They devour widows’ houses
and for a show make lengthy prayers. These men will be punished most severely.”
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