The 66 books that make up our New and Old Testaments are
defined as canonical or the “rule, measure, or standard” we are given to follow. There is also literature that that was
written between 250 B.C. and A.D. 200 claiming to expand upon our canonical
material. This extra-biblical material
is called the Pseudepigrapha, meaning “false title.” This collection of books is written mostly by
Jewish authors, but is preserved mainly by Christians. These materials falsely claim to be written by
authors such as Moses, Enoch, Abraham, or some other ancient hero of the faith. This material is not part of the Jewish or
Christian canon.
The book of Jude interestingly quotes two books from the Pseudepigrapha. Jude 6 refers to an angelic fall, drawing
from 1 Enoch 6-12 while Jude 14-15 quotes directly from 1 Enoch 1:9. Jude seems to regard Enoch’s prophecy as
inspired by God, but it is unlikely Jude saw 1 Enoch as canonical
Scripture. Jude also references another
book, the Assumption of Moses, by discussing the dispute over the body of Moses
between the devil and the archangel Michael (Jude 9). The actual text of the Assumption of Moses is
lost. We only have secondary sources
revealing the content of this book.
While most New Testament authors avoid material from the Pseudepigrapha
due to its unreliable content, it is possible that some of its material is
genuine. It is believed that Jude is
able to draw out truth in the midst of falsehoods. We see Paul utilizing a similar technique
when quoting pagan poets (Acts 17:28; 1 Cor 15:33; Titus 1:12), drawing out the
truth while not supporting the poet themselves.
While God is truth and Scripture is truth, the world shows
signs of truth here and there. We are sometimes
able to draw from non-Christian authors and music, using what was meant to harm
us for good!
“You intended to harm me, but God
intended it for good” (Genesis 50:20a).
Blessings,
Pastor Amy
Pastor Amy
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